Meditation is a lot like cultivating a new land. To make a field out of a forest, first you have to clear the trees and pull out the stumps. Then you till the soil and fertilize it, sow your seed, and harvest your crops. To cultivate your mind, first you have to clear out the various irritants that are in the way—pull them right out by the root so that they won’t grow back. Then you fertilize: you pump energy and discipline into the mental soil. Then you sow the seed, and harvest your crops of faith, morality, mindfulness, and wisdom.
The flow of abundance can get blocked at any one of six steps:
Look over the list of six points. Which one of them seems weakest in your life? That is, which one is most in need of further application?
The Edgar Cayce Handbook for Creating Your Future
You can’t make radical changes in the pattern of your life until you begin to see yourself exactly as you are now. As soon as you do that, changes will flow naturally. You don’t have to force anything, struggle, or obey rules dictated to you by some authority. It is automatic; you just change. But arriving at that initial insight is quite a task. You have to see who you are and how you are without illusion, judgment, or resistance of any kind. You have to see your place in society and your function as a social being. You have to see your duties and obligations to your fellow human beings, and above all, your responsibility to yourself as an individual living with other individuals. And finally, you have to see all of that clearly as a single unit, an irreducible whole of interrelationship. It sounds complex, but it can occur in a single instant. Mental cultivation through meditation is without rival in helping you achieve this sort of understanding and serene happiness.
Mindfulness in Plain English: 20th Anniversary Edition by Henepola Gunaratana
(Contributed by Mr. Maharajah)
The story of Hanuman and Valmiki
When Valmiki completed his Ramayana, Narada wasn’t impressed. ‘It is good, but Hanuman’s is better,’ he said.
‘Hanuman has written the Ramayana too?!’ Valmiki didn’t like this at all and wondered whose Ramayana was better. So he set out to find Hanuman.
At Kadali-Vana, grove of plantains, he found Ramayana inscribed on seven broad leaves of a banana tree.
He read it and found it to be perfect. The most exquisite choice of grammar and vocabulary, precise and melodious. He couldn’t help himself and started to cry.
‘Is it so bad?’ asked Hanuman
‘No, it is so good’, said Valmiki.
‘Then why are you crying?’ asked Hanuman.
‘Because after reading your Ramayana, no one will read mine,’ replied Valmiki.
Hearing this Hanuman simply tore up the seven banana leaves stating, ‘Now no one will ever read Hanuman’s Ramayana.’
– Sufi Story
(Contributed by Mr. Balasunder)
ONE TUSK 