Be aware that through me you are not going to gain anything. Through me you can only lose all – because unless you are lost, the divine cannot happen; unless you disap¬pear totally, the real cannot arise. You are the barrier.
And you are so much, so stubbornly much, you are so filled with yourself that nothing can penetrate you. Your doors are closed. When you disappear, when you are not, the doors open. Then you become just like the vast, infinite sky.
That is your nature. That is Tao.
Before I enter into Chuang Tzu’s beautiful parable of The Empty Boat, I would like to tell you one other story, because that will set the trend for this meditation camp which you are entering.
I have heard …
It happened once, in some ancient time, in some unknown country, that a prince suddenly went mad. The king was desperate – the prince was the only son, the only heir to the kingdom. All the magicians were called, miracle makers, medical men were summoned, every effort was made, but in vain. Nobody could help the young prince, he remained mad. Continue reading
But can you convert a lie into a truth? Just in appearance you can. Try it. Go on repeating something and you will start believing it. It may be that you are not as miserable as you look. Because you have been repeating, “I am in misery, I am in misery, I am in misery,” and you have repeated it so often, now you look miserable. Just look into your misery. Are you really miserable, really in such hell as you show by your face? Have a second thought. Immediately you will not feel so miserable because nobody can be as miserable as you look.
We receive a fatal imprint in childhood, at the time of our greatest plasticity, of our passive impressionism, of our helplessness before suggestion. In no period has the role of the parents loomed as immense, because we have recognized the determinism, but at the same time an exaggeration in the size of the Enormous Parent does not need to be permanent and irretrievable. Continue reading
While there are shamanic techniques for cutting the cords that energetically tie us to another person, we can also sever these bonds through the practice of forgiveness. Continue reading
“When I say maturity, I mean an inner integrity. And this inner integrity comes only when you stop making others responsible, when you stop saying that the other is creating your suffering, when you start realizing that you are the creator of your suffering. This is the first step towards maturity: I am responsible. Whatsoever is happening, it is my doing. Continue reading
“Communication is the most important skill in life. You spend years learning how to read and write, and years learning how to speak. But what about listening? What training have you had that enables you to listen so you really, deeply understand another human being? Probably none, right? Continue reading
Swami chinmayananda’s experience
“I was just emerging from high school, exams were over. On a package railway ticket I was roaming through south India. As the train steamed through the country side at a halting speed, most of the passengers in my compartment suddenly peered through the windows in great excitement and bowed revertentially to the elaborate temple beyond. Inquiring about it, I was told that it was the Tiruvannamalai temple.
Thereafter, the talk of my fellow travellers turned to Ramana Maharshi. The word “Maharshi” conjured up in my mind ancient forest retreats and superhuman beings of divine glow. Though I was at that time a convinced atheist, I was deeply drawn to visit the Maharshi’s Ahsram. I chose to take the next available train to Tiruvannamalai. Continue reading
1. மற்றவர்களை திருத்துவதை விட்டுவிட்டு நம்மை திருத்திக்கொள்வது.
1.Correcting ourselves without trying to correct others.
2. அனைவரையும் அப்படியே (குறைகளுடன்) ஏற்றுக்கொள்வது.
2. Accepting others with their short comings.
3. மற்றவர்களின் கருத்துக்களை அவர்கள் கோணத்திலிருந்து புரிந்துகொள்ளுதல்.
3. Understanding the opinions of others from their perspectives. Continue reading