
― Thich Nhat Hanh, Anger

At the heart of Nhat Hanh’s teachings is the idea that “understanding is love’s other name” — that to love another means to fully understand his or her suffering. (“Suffering” sounds rather dramatic, but in Buddhism it refers to any source of profound dissatisfaction — be it physical or psychoemotional or spiritual.) Understanding, after all, is what everybody needs — but even if we grasp this on a theoretical level, we habitually get too caught in the smallness of our fixations to be able to offer such expansive understanding. He illustrates this mismatch of scales with an apt metaphor:
If you pour a handful of salt into a cup of water, the water becomes undrinkable. But if you pour the salt into a river, people can continue to draw the water to cook, wash, and drink. The river is immense, and it has the capacity to receive, embrace, and transform. When our hearts are small, our understanding and compassion are limited, and we suffer. We can’t accept or tolerate others and their shortcomings, and we demand that they change. But when our hearts expand, these same things don’t make us suffer anymore. We have a lot of understanding and compassion and can embrace others. We accept others as they are, and then they have a chance to transform.

Much of our suffering comes from wrong perceptions. To remove that hurt, we have to remove our wrong perception. Continue reading

An exciting contribution to the growing trend of applying Buddhist practices to encourage wellness and balance mental health. Reconciliation focuses on mindful awareness of our emotions and offers concrete practices to restore damaged relationships through meditations and exercises to help acknowledge and transform the hurt that many of us may have experienced as children. Reconciliation shows how anger, sadness, and fear can become joy and tranquility by learning to breathe with, explore, meditate, and speak about our strong emotions. Written for a wide audience and accessible to people of all backgrounds and spiritual traditions.
Whether standing, walking, or sitting in meditation, you can use your in-breath and out-breath to help yourself to stop. You stop totally in the present moment. And when you stop, you are master of your body and your mind. Continue reading
|
When we are cooking a dish that we learned to make from our mother or father, a dish that has been handed down through generations of our family, we should look at our hands and smile because these hands are the hands of our mother, the hands of our grandmother. Those who have made this dish are making this dish now. Continue reading
In order to have real transformation, we have to deal with the roots of our anger—looking deeply into its cause. Continue reading
We cannot eat raw potatoes, but we don’t throw them away just because they are raw. We know we can cook them. So, we put them into a pot of water, put a lid on, and put the pot on the fire. Continue reading