In Freedom, Osho outlines three stages of freedom. The first is “freedom from,” which is a freedom that comes from breaking out of what he calls the “psychological slavery” imposed by outside forces such as parents, society, or religion. The next stage is “freedom for,” a positive freedom that comes from embracing and creating something—a fulfilling relationship, for example, or an artistic or humanitarian vision. And lastly there is “just freedom,” the highest and ultimate freedom. This last freedom is more than being for or against something; it is the freedom of simply being oneself and responding truthfully to each moment.
This book helps readers to identify the obstacles to their freedom, both circumstantial and self-imposed, to choose their battles wisely, and to find the courage to be true to themselves.
The seed cannot know what is going to happen, the seed has never known the flower. And the seed cannot even believe that he has the potentiality to become a beautiful flower. Long is the journey, and it is always safer not to go on that journey because unknown is the path, nothing is guaranteed. Nothing can be guaranteed. Thousand and one are the hazards of the journey, many are the pitfalls – and the seed is secure, hidden inside a hard core. But the seed tries, it makes an effort; it drops the hard shell which is its security, it starts moving. Immediately the fight starts: the struggle with the soil, with the stones, with the rocks. And the seed was very hard and the sprout will be very, very soft and dangers will be many. There was no danger for the seed, the seed could have survived for millennia, but for the sprout many are the dangers. But the sprout starts towards the unknown, towards the sun, towards the source of light, not knowing where, not knowing why. Great is the cross to be carried, but a dream possesses the seed and the seed moves. The same is the path for man. It is arduous. Much courage will be needed.
Osho
A man, a great man, a fighter for freedom was traveling in the mountains. He stayed in a caravanserai for the night. He was amazed that in the caravanserai there was a beautiful parrot in a golden cage, continually repeating, “Freedom! Freedom!” And it was such a place that when the parrot repeated the word “Freedom!” it would go on echoing in the valleys, in the mountains. No animal feels the anguish; all animals are utterly satisfied as they are. Man is the only animal who is intrinsically discontented; hence, the feeling of shame because he knows, “I can be free.”
In China a revolutionary step was taken two thousand years ago. Under the new system the doctor had to be paid by the patient as long as the patient remained healthy. If the patient fell sick, then the doctor was not to be paid. That seems very strange. We pay the doctor when we are sick, and he makes us healthy again. But this is dangerous, because you are making the doctor dependent on your sickness. Sickness becomes his interest: the more people fall sick, the more he can earn. His interest becomes not health but sickness……
Ordinarily, we are walking bundles of solutions to problems that no longer exist. Everybody is so. You are carrying thousands of solutions for problems which are no more existent – and you call it knowledge. It is hindering your capacity to know. It is not knowledge.
Drop all the solutions that you are carrying. Drop all the answers that you are carrying. Just remain silent. And whenever a question arises, out of that silence you will hear the answer – and that will be THE answer. It will not come from you, it will not come from scriptures, it will not come from anywhere – it will come from nowhere and it will come from nobody. It will come from your innermost nothingness.
-Osho
ONE TUSK 