Gift of Confusion

Article from our new sister website http://www.giftofconfusion.org

……Confusion or the feeling of being lost or stuck are not necessarily bad places to be. In a world that seems to praise being right and certain above all else it is easy for us to feel uncomfortable with confusion but if we embrace it, welcome it and pay attention to the nudges it creates in one direction or another we can use it as a signpost toward a better outcome. Confusion can be a huge opportunity for learning and growth. It is not a weakness. As long as we use it to listen to the questions it forces us to ask ourselves and take heed of the answers it can be a profound strength. In essence, confusion is simply an invitation to change. An invitation to be more flexible between what our rational mind may decide it ‘wants’ and what the heart whispers that it ‘needs’. It is an invitation to step back and embrace the unfolding nature of life…..

https://www.giftofconfusion.org/articles/article-2-how-it-started-gift-of-confusion?fbclid=IwAR3DOZlfG178TUPCJQkl8lSNLjQD06GjyMcjnVqH3vPMbYiDdByJOqMMrYY

 

Whatever Transformative Experience , Questions emerge often clamoring for Attention

“We are like a chick, afraid to break through
the ever-so-thin shell of the
already outgrown and painfully confining egg.”

Whatever Transformative Experience , Questions emerge often clamoring for Attention:

Who am I beyond the functions I’ve served?

Where have my past habits of body and mind, enacted throughout the decades of my life, led me in terms of peace and happiness?

Who am I when the habits of a lifetime are stripped away?

Who am I beyond the persona I’ve presented to the world and to myself? Who am I, bare?

 What really matters at this point in my life?

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Book Recommendation – The Grace in Aging by Kathleen Dowling Singh

(Recommended by Sathyam)
 This can be that spark you have been waiting for!!

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Impermanence is life’s only promise to us

My friends, let’s grow up.  Let’s stop pretending we don’t know the deal here. Or if we truly haven’t noticed, let’s wake up and notice. Look: Everything that can be lost, will be lost.It’s simple—how could we have missed it for so long? Let’s grieve our losses fully, like ripe human beings, But please, let’s not be so shocked by them.

“IT IS NOT IMPERMANENCE THAT MAKES US SUFFER. WHAT MAKES US SUFFER IS WANTING THINGS TO BE PERMANENT, WHEN THEY ARE NOT.”

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beginning to see yourself as you are now…

You can’t make radical changes in the pattern of your life until you begin to see yourself exactly as you are now. As soon as you do that, changes will flow naturally. You don’t have to force anything, struggle, or obey rules dictated to you by some authority. It is automatic; you just change. But arriving at that initial insight is quite a task. You have to see who you are and how you are without illusion, judgment, or resistance of any kind.

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Finding a Purpose in Life (an ikigai)

What is Ikigai?

Ikigai (pronounced “eye-ka-guy”) is, above all else, a lifestyle that strives to balance the spiritual with the practical.

This balance is found at the intersection where your passions and talents converge with the things that the world needs and is willing to pay for.

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The Art of Transforming Suffering

Releasing the Arrow
by Thich Nhat Hanh from No Mud, No Lotus: The Art of Transforming Suffering

There is a Buddhist teaching found in the Sallatha Sutta, known as The Arrow. It says if an arrow hits you, you will feel pain in that part of your body where the arrow hit; and then if a second arrow comes and strikes exactly at the same spot, the pain will not be only double, it will become at least ten times more intense.

The unwelcome things that sometimes happen in life—being rejected, losing a valuable object, failing a test, getting injured in an accident—are analogous to the first arrow. They cause some pain. The second arrow, fired by our own selves, is our reaction, our storyline, and our anxiety. All these things magnify the suffering. Many times, the ultimate disaster we’re ruminating upon hasn’t even happened. We may worry, for example, that we have cancer and that we’re going to die soon. We don’t know, and our fear of the unknown makes the pain grow even bigger.

The second arrow may take the form of judgment (“how could I have been so stupid?”), fear (“what if the pain doesn’t go away?”), or anger (“I hate that I’m in pain. I don’t deserve this!”). We can quickly conjure up a hell realm of negativity in our minds that multiplies the stress of the actual event, by ten times or even more. Part of the art of suffering well is learning not to magnify our pain by getting carried away in fear, anger, and despair. We build and maintain our energy reserves to handle the big sufferings; the little sufferings we can let go.

 

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