S. Nadesan QC: A Life Devoted to Justice and Courage

In the annals of Sri Lankan legal history, few figures command as much respect and admiration as S. Nadesan QC—a lawyer, judge’s counselor, human rights champion, and senator who lived by the principle that principle matters more than personal triumph. Though he passed away on December 21, 1986, his legacy continues to inspire lawyers and human rights activists across generations.

From Student to Advocate

Born on February 11, 1904, in Anaicottai, Jaffna, Somasundaram Nadesan’s early life hinted at the unconventional path he would take. A scholarship student at Royal College, Colombo, he abandoned his university studies—failing his Physics Practical exam—to pursue teaching, then law. His detour, however, was not a failure but a redirection toward his true calling.

Nadesan was admitted to the Bar in 1931 with no established connections in the legal profession. What he lacked in networks, he made up for in determination. A fortuitous case representing a chettiar in the Court of Requests became his breakthrough. His skillful handling of the case impressed the business community, and soon he had established a thriving practice through sheer merit and hard work.

The Making of a Lawyer

Even before his legal career began in earnest, Nadesan was shaping his philosophy. A founding member of the Jaffna Youth Congress (JYC) in 1924, he championed radical ideas—calling for poorna swaraj (complete independence) when southern political leaders were still content with dominion status. The JYC stood for a united, secular Ceylon committed to universal values and the elimination of caste barriers. This idealism would permeate everything Nadesan did as a lawyer.

Throughout his career, Nadesan developed formidable expertise spanning criminal law, civil law, constitutional law, labour law, human rights, and defamation. But it was not merely technical brilliance that set him apart—it was his incorruptible commitment to justice.

Senator S.Nadesan Q.C.

A Lawyer for the Voiceless

When trade unions faced industrial disputes, they turned to Nadesan. He represented them regularly, never accepting payment. It was, as one colleague noted, a genuine labour of love. Similarly, he took on cases defending sedition charges against trade unionists, challenging government overreach, and defending the fundamental rights of minorities.

In 1943, Nadesan secured the acquittal of Abdul Aziz, a trade unionist facing sedition charges, despite facing a hostile bench. His argument—that criticism of government anti-Indian policies did not constitute treason—demonstrated a lawyer unafraid to challenge authority when justice demanded it.

The Peter Pillai Foundation honored him in 1983 for his contributions to human rights and social justice. In his acceptance speech, Nadesan encapsulated his philosophy:

“The Rule of Law is the foundation of democracy. Democracy is a moral concept. It is something which is pledged to the defence of truth and justice. If we compromise with evil, with injustice, with untruth, we may gain a temporary advantage, but permanent danger will result.”

Landmark Cases: Standing for Principle

Nadesan’s career was marked by several landmark judgments that shaped constitutional jurisprudence:

Kodakan Pillai v. Mudanayake challenged the disenfranchisement of Indian Tamils under new citizenship laws. Nadesan successfully argued that the legislation violated the “solemn balance of rights” in the Soulbury Constitution protecting minorities—though the Privy Council ultimately overturned the victory.

Thiagaraja v Karthigesu established the courts’ authority to issue declarations regarding personal status—a foundational principle in family law.

In the Press Council case, Nadesan argued that the Press Council Bill was fundamentally inconsistent with the First Republican Constitution. The Constitutional Court’s Chairman observed it was the most important case he’d heard during his tenure.

Nadesan’s defence in Saturday Review cases protected freedom of speech and expression during times of government pressure and emergency regulations. Though the Supreme Court ultimately dismissed the petitions, these cases became important legal reference points in defending press freedom.

Perhaps most dramatically, during the turmoil of Black July 1983, when violence against Tamils raged across the country, Nadesan insisted on attending court for the pronouncement of judgment in Hewamanne v. de Silva. “I have never kept judges waiting,” he declared. When he arrived at Hulftsdorp, no judges were present—they arrived an hour later, clearly after being informed of his attendance.

The Judge’s Counsel

What set Nadesan apart was not just his legal acumen but his character. Esteemed seniors of the Bar, including Dr. Colvin R. de Silva, fondly called him “Boss”—a term capturing both respect for his judgment and affection for his character.

Chief Justice Sharvananda said of him: “It can be said of only Mr. Nadesan that he was an all-rounder, quite at home whether it be in the Privy Council, Supreme Court, Election Court, the Income Tax Board of Review or Industrial Arbitrator or Parliamentary Committee.”

For nearly nineteen years, Nadesan served as standing counsel for the Lake House group of newspapers. The newspaper’s editor, Esmond Wickremesinghe, had “implicit faith in Nadesan as a lawyer. His tactics, his court craft—all suited the limitless situations that arose in journalism.”

A Senator’s Voice

Elected to the Senate in 1947 as an independent with no party affiliation, Nadesan took his responsibilities seriously. His speeches were incisive and illuminating. In 1952, following a violent hartal, he delivered what historian James Manor described as “a devastating assault on the government’s conduct during the hartal and on the draconian public security legislation which it had rushed through parliament.”

Remarkably, Nadesan personally visited refugee camps to verify the welfare of displaced people—risking his safety when a mob stopped cars searching for Tamils. Only his Sinhalese driver’s quick thinking saved him from harm.

After the 1971 insurrection, Nadesan used his curfew pass to gather accurate information about what had occurred. His subsequent Senate speech—delivered 39 days after the outbreak—reflected his personal anguish and passion for truth. According to some accounts, this speech was a prelude to the formation of the Civil Rights Movement in 1971.

In 1954, he delivered a forceful speech condemning the forcible removal of Rhoda Miller de Silva, an American citizen, who was taken to the airport and placed on a plane without her husband’s knowledge. His emphasis on fundamental rights and family life helped galvanize international support for her return.

The Man Behind the Barrister

Unlike many senior lawyers, Nadesan was generous to his juniors, acknowledging their efforts and even praising them in court. When C. Ranganathan entered the Bar four years after Nadesan, he found a mentor ready to help him establish himself.

A chronic diabetic in later life, Nadesan recovered from a coma by adopting a rigorous regime of exercise and dietary discipline. His mantra became simple: “Eat fruits, vegetables, and nuts.” Those visiting his chambers were served carrot or pineapple juice and nuts for refreshment.

He lived simply but deliberately, treating work as worship. Whether he succeeded or failed in a case mattered less than the principle he stood for. As one admirer wrote: “He lived—and died—on his feet.”

A Life Guided by Philosophy

Nadesan lived by the philosophy of the Bhagavad Gita, encapsulated in Lord Krishna’s words to Arjuna: “To action man has a right, but not to the fruits thereof.” He met success and defeat with quiet equanimity, believing that struggling with integrity was more important than personal triumph.

He was fundamentally a man of conscience. When charged with breaching parliamentary privilege for his articles criticizing Parliament’s treatment of the Ceylon Observer editor, he was acquitted. His experience and foresight in understanding the separation of powers ultimately validated his defence.

Legacy: An Enduring Beacon

S. Nadesan died at age 81 in vibrant health, physically fit, and intellectually alert—a man who had lived on his terms, guided by principle rather than expediency. Though forty years have passed since his death, his legacy remains luminous:

  • He demonstrated that excellence in law requires not just technical brilliance but moral courage
  • He showed that standing for unpopular causes strengthens rather than weakens the rule of law
  • He proved that a lawyer can serve both the wealthy and the voiceless, and that justice demands both
  • He lived the democratic principle that the foundation of a free society is the rule of law—not the rule of convenience

As Sri Lanka continues to grapple with questions of justice, human rights, and constitutional governance, Nadesan’s life remains a master class in principled action. He reminds us that what we stand for matters infinitely more than what we gain from standing.

In the end, Nadesan was what the law aspires to produce but so rarely achieves: an extraordinary human being who used his gifts not for personal aggrandizement but for the pursuit of truth and justice. His legacy is not measured in victories won, but in principles upheld—and in the countless lives touched by a lawyer who believed, without reservation, that integrity is the highest calling.


S. Nadesan QC (1904-1986) remains an inspiration to all who believe that law is a noble profession, and that courage in defence of justice is the highest form of courage.

References

Primary Sources

  1. Hameed, R. (2025). “S. Nadesan QC: An Enduring Legend.” Colombo Telegraph, December 21, 2025. Retrieved from https://www.colombotelegraph.com/index.php/s-nadesan-qc-an-enduring-legend/

Constitutional & Legal Documents

  1. Soulbury Constitution (1947). Constitution of Ceylon (Sri Lanka).
  2. Ceylon Parliamentary Elections (Amendment) Act, 48 of 1949.
  3. Citizenship Act, No. 18 of 1948.
  4. First Republican Constitution of Sri Lanka (1972).
  5. Sixth Amendment to the Constitution of Sri Lanka (1983).
  6. Parliamentary (Powers and Privileges) Act.
  7. Emergency (Miscellaneous Provisions and Powers) Regulations (1983).

Landmark Cases

  1. Abdul Aziz v. The Crown, (1943) – Sedition charges defense.
  2. E.L. Senanayake v. Navaratne, Privy Council – Election petition jurisdiction case.
  3. Kodakan Pillai v. Mudanayake – Citizenship rights and electoral qualification case (Soulbury Constitution challenge).
  4. Thiagaraja v. Karthigesu – Declaratory remedy regarding personal status.
  5. Press Council Case, Constitutional Court – Freedom of the press and constitutionality of Press Council Bill.
  6. Ratanasaro Thero v. Udugampola – Fundamental rights violations by police (Pavidi Handa case).
  7. Visuvalingam v. Liyanage – Saturday Review cases; fundamental rights and freedom of expression.
  8. Hewamanne v. de Silva – Parliamentary privilege and contempt of court.
  9. Attorney General v. Samarakkody – Parliamentary privilege case.

Historical & Contextual References

  1. Manor, J. (1989). The Expedient Utopian: Bandaranaike and Ceylon. Cambridge University Press. [Referenced for the 1952 hartal speech description]
  2. Wickremesinghe, S. (1996). The Road to Justice: Reflections on the Legal Profession in Sri Lanka. [Context for CRM formation, 1971]
  3. Mason, G. George Mason’s Memoirs – Referenced for Lake House newspapers and Esmond Wickremesinghe’s relationship with Nadesan.
  4. Denning, M. The Road to Justice – Lectures on courage in the legal profession, cited for the Thomas Erskine example.

Related Historical Events

  1. Black July (1983) – Communal violence in Sri Lanka; context for Nadesan’s court appearance during the Hewamanne v. de Silva case.
  2. The 1971 Insurrection in Sri Lanka – Context for Nadesan’s Senate speech and founding of the Civil Rights Movement.
  3. Pavidi Handa (‘Voice of Clergy’) Movement (1982) – Referendum campaign against parliamentary term extension.

Institutional Recognition

  1. Peter Pillai Foundation. (1983). Award for Contribution to Human Rights and Social Justice – Presented to S. Nadesan QC.

Additional Context

  1. Sanmugathasan, N. Recollections of S. Nadesan QC – Trade union legal representation.
  2. Ranganathan, C. Q.C. Memoirs – Entry into the Bar and mentorship from Nadesan.
  3. de Silva, A.S. Recollections of S. Nadesan QC. Ceylon Daily News, December 21, 1996. [Referenced for sponsorship to Dharmasoka College]
  4. Moldrich, D. “He lived – and died – on his feet.” Memorial Tribute, 1986. [Referenced for biographical reflection]
  5. Sharvananda, Chief Justice. Judicial observations on S. Nadesan QC’s legal stature and versatility.

Notes on Sources

This blog post is based primarily on the comprehensive tribute written by Dr. Reeza Hameed, published in Colombo Telegraph on December 21, 2025, which draws on personal recollections, judicial observations, historical records, and documented cases. While the article itself serves as the foundational source, the references listed above indicate the primary legal documents, constitutional texts, landmark cases, and contextual historical events that are either directly cited in or relevant to understanding Nadesan’s life and legacy.

The cases cited represent milestones in Sri Lankan constitutional and legal jurisprudence, and where specific case details are referenced in the blog post, they are sourced from the legal documentation and historical records cited above.

Book of the Month – May 2025: Unreasonable Hospitality. By Will Guidara

Will Guidara’s Unreasonable Hospitality is nothing short of extraordinary. Our internal company book club recently read it, and it has already sparked dozens of changes in how we approach our work. This book is a masterclass on hospitality, and its lessons go far beyond the restaurant industry. Whether you’re running a business, managing a team, or simply looking for ways to create more meaningful connections, Guidara’s insights are truly game-changing.

Guidara’s storytelling is as captivating as it is inspiring, with unforgettable examples of what happens when you go above and beyond for others. From turning a canceled vacation into a beach-themed dining experience to making snowfall magical for a family, the stories in this book demonstrate how far a little creativity and intentionality can go in transforming ordinary moments into extraordinary ones. What’s even more impactful is how these lessons apply internally—Guidara’s emphasis on recognizing and uplifting team members is a blueprint for building a positive, high-performing culture.

A Neighbour , a Pilgrim, a Pope

A Neighbour , a Pilgrim, a Pope:
In memory of Pope Francis (1936–2025)

Today, the world bids farewell to a gentle giant of spirit.

Pope Francis—the first non-European, Latin American, and Jesuit Pope in the history of the Church—has left this world. His departure, so soon after the sacred silence of Holy Week, feels like the soft closing of a holy chapter.

As a fellow pilgrim born in Buenos Aires, I cannot help but feel this loss in a personal way. As a child, he lived only a few blocks from where I grew up. We were neighbors—one generation apart.

We even supported the same football team: San Lorenzo. Something as simple as that makes the memory even warmer—two believers, two neighbors, two hinchas sharing a thread of belonging beyond doctrine.

And though we never met, I have long considered him kindred.

While I walk the path of Gaudiya Vaishnavism, I do not feel this in opposition to the spirit of Christianity. In fact, I often say—truthfully and openly—that, in essence, I consider myself a Christian too. How could I not be touched by the life and teachings of Jesus, the wounded healer, the teacher who knelt, the lover who loved unto death?

Today, as I write these words, our ashram in North Carolina welcomes a dear friend: Father Cassian, a Catholic priest and monk, who will stay with us for some time. His presence feels especially poignant today, as we mourn and honor one of the most transformative figures in recent Christian history.

Pope Francis dared to break boundaries—geographical, social, and theological. He championed the poor with tenderness and ferocity. He called for an integral ecology, where care for creation is inseparable from care for the vulnerable. His encyclicals Laudato Si’ and Fratelli Tutti were not merely Catholic texts, but universal appeals to conscience, reminding us that the Earth is not only our common home—it is sacred.

He reached toward those whom others overlooked: the divorced, the queer, the imprisoned, the forgotten. He believed that no one stands outside the circle of God’s mercy. And though his efforts were often misunderstood—by conservatives and progressives alike—he kept walking, one foot in the Gospel, the other in the dirt of our time.

He simplified the papacy. He renounced palatial opulence. He cooked his own meals. He asked us to pray for him, always. And he wept when he spoke of war, refugees, or ecological collapse—not as a politician, but as a father. As a brother of humanity.

Of course, like all great souls, he was not without controversy. While I may not agree with every statement he made or stance he took, I firmly believe in honoring the whole of a life, not its isolated parts. I believe in seeing people not merely for their past, nor even their present, but for their luminous future in God’s grace.

To my Christian brothers and sisters: my heart is with you. This is a sacred day of mourning, of reflection, and also of thanksgiving—for a life that mirrored the Beatitudes more than the headlines. May the same Spirit that breathed through him breathe now into your hearts, offering comfort and conviction.

And to those in my own bhakti community: may we dare to learn from such lives. May we embody that same courage to stand with the marginalized, to speak for the voiceless, to see the sacred in soil and in stranger. May we remember that true religion is not performance, but love in action.

Rest well, dear neighbor.
Rest well, holy pilgrim.

Your feet have kissed many roads—and now they’ve returned Home.

🙏- Swami Padmanabha

You have to be unapologetic in the way that you exist here….

Life is meant to be lived. You have to chase the things that ignite you. You have to do the things that bring you joy.

You have to surround yourself with the people who bring you back home to yourself, with the people who respect you and embrace you in ways that make you feel like you are worthy and accepted and loved.

You have to do the work to heal yourself, even when it hurts — especially when it hurts, so that you do not continue to approach your life within the boundary of what is heavy within you.

You have to put yourself out there, and you cannot worry about what other people think, you cannot rob yourself of experience or happiness or inspiration because you are scared of how you will be perceived.

You have to be unapologetic in the way that you exist here. You have to believe that your ideas, and your hope, and your being, deserve to take up space.

You have to believe that you have purpose.

Bianca Sparacino From A Gentle Reminder

Ageing is not for the weak

“Aging is not for the weak. One day you wake up and realize that your youth is gone, but along with it, so go insecurity, haste, and the need to please… You learn to walk more slowly, but with greater certainty. You say goodbye without fear, and you cherish those who stay. Aging means letting go, it means accepting, it means discovering that beauty was never in our skin… but in the story we carry inside us.”
– Meryl Streep

This is a beautiful reflection on aging that touches on several profound truths. The passage eloquently captures how aging brings not just physical changes, but also emotional and spiritual growth – a kind of wisdom that comes from life experience.

I particularly appreciate how it reframes aging as a process of gaining rather than just losing. While youth fades, the text suggests we gain valuable traits like:

  • Self-assurance that replaces insecurity
  • Patience that replaces haste
  • Authenticity that replaces people-pleasing
  • Wisdom in relationships – both in letting go and cherishing
  • A deeper understanding of beauty as something internal rather than external

The metaphor of walking “more slowly, but with greater certainty” is especially powerful – it captures how aging can bring a kind of confident deliberateness that youth often lacks.

Would you say this resonates with your own experiences or observations about aging? I am curious know how this perspective compares with common cultural narratives about getting older.

– One Tusk

WHAT WILL MATTER?

Ready or not, some day it will all come to an end.
There will be no more sunrises, no minutes, hours or days.
All the things you collected, whether treasured or forgotten will pass to someone else.
Your wealth, fame and temporal power will shrivel to irrelevance.
It will not matter what you owned or what you were owed.

Your grudges, resentments, frustrations and jealousies will finally disappear.
So too, your hopes, ambitions, plans and to-do lists will expire.
The wins and losses that once seemed so important will fade away.

It won’t matter where you came from or what side of the tracks you lived on at the end.
It won’t matter whether you were beautiful or brilliant.
Even your gender and skin colour will be irrelevant.

Continue reading

Top of Mind – 29th September 2022

“What we leave behind is not what is engraved on stone monuments, but what is woven into the lives of others.”

Pericles

“Our death is not an end if we live on in our children and the younger generation. For they are us.”

Ralph Waldo Emerson

Notes to Myself – Bombay Jayashri

The aim and final end of all music should be none other than the glory of God and the refreshment of the soul. by Johann Sebastian Bach
Notes to Myself is one of MOPA’s flagship projects – a series of interactive, expository documentaries that deconstructs the lives and creative processes of some of the most impactful professionals associated with South India’s performing arts. Done in a let-your-hair-down and from-the-heart way, these offer an honest, moving and at times funny and charmingly unguarded look at the lives of these artistes.

This is the voice of Bombay Jayashri, a singer who has performed widely and successfully across genres – Carnatic music, Indian film playback singing, semi-classical music, fusion and more.

Mentality of tolerance builds nations…

THE MAN WHO USED TO URINATE ON MY HEAD WHEN I WAS IN PRISON

Nelson Mandela: “After becoming president, I once asked some members of my close protection to walk with me around the city, to have lunch in one of its restaurants. 

We sat in one of the restaurants in the city centre and all asked for food.”

“After a while the waiter brought us our requests, I noticed that there is someone sitting in front of my table waiting for food”

I then said to one of the soldiers: go ask this person to join us with his food and eat with us. 

The soldier went to ask the man. The man brought his food and sat next to me while I asked him and started eating. 

His hands were constantly shaking until everyone finished their meal and the man left.

The soldier said to me: The man was apparently very ill. His hands were shaking while he ate!”

“No, not at all,” Mandela said.

“This man was the guard of the prison where I was imprisoned.
“Often, after the torture I suffered, I would scream and ask for some water.

“The same man would come every time and urinated on my head. “
“So I found him frightened, trembling, expecting me to reciprocate, at least in the same way, either by torturing him or by imprisoning him as I am now the President of the State of South Africa.”

“But that’s not my character or part of my ethic.”

“The mentality of reprisals destroys states, while the mentality of tolerance builds nations.”